TafsirSurat Ath-Thur: 29-34 Maka tetaplah memberi peringatan, dan kamu disebabkan nikmat Tuhanmu bukanlah seorang tukang tenung dan bukan pula seorang gila. Bahkan mereka mengatakan, "Dia adalah seorang penyair yang kami tunggu-tunggu kecelakaan menimpanya. Katakanlah, "Tunggulah, maka sesungguhnya aku pun termasuk orang yang menunggu (pula SuratAth Thuur terdiri atas 49 ayat, termasuk golongan surat-surat Makkiyyah, diturunkan sesudah surat As Sajdah. dinaai 'Ath Thuur' (bukit) diambil dari perkataan 'Ath Thuur' yang terdapatpada ayat pertama surat ini. Yang dimaksud dengan 'bukit' di sini ialah bukit Thursina yang terletak di semenanjung Sinai, tempat Nabi Musa a.s. menerima SurahAth Thur Arab, Latin dan Terjemahannya - Surah Ath Thur termasuk kedalam golongan surat-surat Makkiyyah dan merupakan surat ke 52 dari Al Quran yang terdiri atas 49 ayat. Surat ini diturunkan sesudah Surah As Sajdah dan dinamai dengan Ath Thuur (Bukit) yang diambil dari ayat pertama surat ini.Yang dimaksud bukit disini adalah Bukit Turshina yang berada disemenanjung Sinai, tempat dimana SuratAl Mu'min terdiri atas 85 ayat, termasuk golongan surat-surat Makkiyyah, diturunkan sesudah surat Az Zumar. Dinamai Al Mu'min (Orang yang beriman), berhubung dengan perkataan mukmin yang terdapat pada ayat 28 surat ini. Pada ayat 28 diterangkan bahwa salah seorang dari kaum Fir'aun telah beriman kepada Nabi Musa a.s. dengan menyembunyikan imannya kepada kaumnya, setelah mendengar Paragrafdi atas merupakan Surat Al-Anbiya Ayat 34 dengan text arab, latin dan artinya. Terdokumentasikan aneka ragam penjelasan dari banyak ulama tafsir berkaitan makna surat Al-Anbiya ayat 34, misalnya sebagaimana tercantum: Tafsir Al-Muyassar / Kementerian Agama Saudi Arabia. Dan Kami tidaklah menjadikan bagi seorang manusia sebelummu (wahai Vay Tiền Nhanh Chỉ Cần Cmnd Nợ Xấu. فَلۡيَأۡتُواْ بِحَدِيثٍ مِّثۡلِهِۦٓ إِن كَانُواْ صَٰدِقِينَ فَلۡيَأۡتُواْ بِحَدِيثٍ مِّثۡلِهِۦٓ إِن كَانُواْ صَٰدِقِينَ فَلۡيَأۡتُواْ maka hendaklah mereka mendatangkan بِحَدِيثٖ dengan perkataan مِّثۡلِهِۦٓ serupa dengannya صَٰدِقِينَ orang-orang yang benar فَلۡيَأۡتُواْ maka hendaklah mereka mendatangkan بِحَدِيثٖ dengan perkataan مِّثۡلِهِۦٓ serupa dengannya صَٰدِقِينَ orang-orang yang benar Terjemahan Cobalah mereka membuat yang semisal dengannya Al-Qur’an jika mereka orang-orang benar. Tafsir Maka hendaklah mereka mendatangkan kalimat yang dibuat-buat yang semisal dengan Al-Qur'an itu jika mereka orang-orang yang benar di dalam tuduhannya itu. Topik بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ وَالطُّوْرِۙ Waṭ-ṭūri. Demi gunung Sinai, وَكِتٰبٍ مَّسْطُوْرٍۙ Wa kitābim masṭūrin. demi Kitab yang ditulis فِيْ رَقٍّ مَّنْشُوْرٍۙ Fī raqqim mansyūrin. pada lembaran yang terbuka, وَّالْبَيْتِ الْمَعْمُوْرِۙ Wal-baitil-mamūri. demi Baitulmakmur, وَالسَّقْفِ الْمَرْفُوْعِۙ Was-saqfil-marfūi. demi atap yang ditinggikan langit, وَالْبَحْرِ الْمَسْجُوْرِۙ Wal-baḥril-masjūri. dan demi lautan yang dipanaskan di dalamnya ada api, اِنَّ عَذَابَ رَبِّكَ لَوَاقِعٌۙ Inna ażāba rabbika lawāqiun. sesungguhnya azab Tuhanmu pasti terjadi. مَّا لَهٗ مِنْ دَافِعٍۙ Mā lahū min dāfiin. Tidak ada sesuatu pun yang dapat menolaknya. يَّوْمَ تَمُوْرُ السَّمَاۤءُ مَوْرًاۙ Yauma tamūrus-samā'u maurān. Azab Tuhanmu terjadi pada hari ketika langit berguncang sekeras-kerasnya وَّتَسِيْرُ الْجِبَالُ سَيْرًاۗ Wa tasīrul-jibālu sairān. dan gunung-gunung bergerak dengan dahsyat. فَوَيْلٌ يَّوْمَىِٕذٍ لِّلْمُكَذِّبِيْنَۙ Fawailuy yauma'iżil lil-mukażżibīna. Maka, pada hari itu celakalah orang-orang yang mendustakan, الَّذِيْنَ هُمْ فِيْ خَوْضٍ يَّلْعَبُوْنَۘ Allażīna hum fī khauḍiy yalabūna. yaitu orang-orang yang bermain-main dalam kebatilan perbuatan dosa. يَوْمَ يُدَعُّوْنَ اِلٰى نَارِ جَهَنَّمَ دَعًّاۗ Yauma yudaūna ilā nāri jahannama daān. Azab Tuhanmu terjadi pada hari ketika mereka dicampakkan ke neraka Jahanam dengan sekuat-kuatnya. هٰذِهِ النَّارُ الَّتِيْ كُنْتُمْ بِهَا تُكَذِّبُوْنَ Hāżihin-nārul-latī kuntum bihā tukażżibūna. Dikatakan kepada mereka, “Inilah neraka yang dahulu kamu dustakan.” اَفَسِحْرٌ هٰذَآ اَمْ اَنْتُمْ لَا تُبْصِرُوْنَ Afasiḥrun hāżā am antum lā tubṣirūna. Apakah ini sihir? Ataukah kamu tidak melihat? اِصْلَوْهَا فَاصْبِرُوْٓا اَوْ لَا تَصْبِرُوْاۚ سَوَاۤءٌ عَلَيْكُمْۗ اِنَّمَا تُجْزَوْنَ مَا كُنْتُمْ تَعْمَلُوْنَ Iṣlauhā faṣbirū au lā taṣbirū, sawā'un alaikum, innamā tujzauna mā kuntum tamalūna. Masuklah ke dalamnya dan rasakan panas apinya! Baik kamu bersabar atau tidak, sama saja tidak ada manfaatnyabagimu. Sesungguhnya kamu hanya diberi balasan atas apa yang telah kamu kerjakan. اِنَّ الْمُتَّقِيْنَ فِيْ جَنّٰتٍ وَّنَعِيْمٍۙ Innal-muttaqīna fī jannātiw wa naīmin. Sesungguhnya orang-orang yang bertakwa berada dalam surga dan kenikmatan. فٰكِهِيْنَ بِمَآ اٰتٰىهُمْ رَبُّهُمْۚ وَوَقٰىهُمْ رَبُّهُمْ عَذَابَ الْجَحِيْمِ Fākihīna bimā ātāhum rabbuhum, wa waqāhum rabbuhum ażābal-jaḥīmi. Mereka bersuka ria dengan apa yang Tuhan anugerahkan kepada mereka. Tuhan menjaga mereka dari azab neraka Jahim. كُلُوْا وَاشْرَبُوْا هَنِيْۤـًٔا ۢبِمَا كُنْتُمْ تَعْمَلُوْنَۙ Kulū wasyrabū hanī'am bimā kuntum tamalūna. Dikatakan kepada mereka, “Makan dan minumlah dengan nikmat sebagai balasan dari apa yang telah kamu kerjakan!” مُتَّكِـِٕيْنَ عَلٰى سُرُرٍ مَّصْفُوْفَةٍۚ وَزَوَّجْنٰهُمْ بِحُوْرٍ عِيْنٍ Muttaki'īna alā sururim maṣfūfahtin, wa zawwajnāhum biḥūrin īnin. Mereka bertelekan di atas dipan-dipan yang tersusun dan Kami menganugerahkan kepada mereka pasangan, yaitu bidadari yang bermata indah. وَالَّذِيْنَ اٰمَنُوْا وَاتَّبَعَتْهُمْ ذُرِّيَّتُهُمْ بِاِيْمَانٍ اَلْحَقْنَا بِهِمْ ذُرِّيَّتَهُمْ وَمَآ اَلَتْنٰهُمْ مِّنْ عَمَلِهِمْ مِّنْ شَيْءٍۗ كُلُّ امْرِئٍ ۢبِمَا كَسَبَ رَهِيْنٌ Wal-lażīna āmanū wattabaathum żurriyyatuhum bi'īmānin alḥaqnā bihim żurriyyatahum wa mā alatnāhum min amalihim min syai'in, kullumri'im bimā kasaba rahīnun. Orang-orang yang beriman dan anak cucunya mengikuti mereka dalam keimanan, Kami akan mengumpulkan anak cucunya itu dengan mereka di dalam surga. Kami tidak mengurangi sedikit pun pahala amal kebajikan mereka. Setiap orang terikat dengan apa yang dikerjakannya. وَاَمْدَدْنٰهُمْ بِفَاكِهَةٍ وَّلَحْمٍ مِّمَّا يَشْتَهُوْنَ Wa amdadnāhum bifākihatiw wa laḥmim mimmā yasytahūna. Kami menganugerahkan kepada mereka tambahan kenikmatan berupa buah-buahan dan daging dari segala jenis yang mereka inginkan. يَتَنَازَعُوْنَ فِيْهَا كَأْسًا لَّا لَغْوٌ فِيْهَا وَلَا تَأْثِيْمٌ Yatanāzaūna fīhā ka'sal lā lagwun fīhā wa lā ta'ṡīmun. Di dalam surga itu mereka saling mengulurkan gelas yang isinya tidak menimbulkan ucapan atau sikap yang tidak berfaedah dan tidak pula menimbulkan perbuatan dosa. ۞ وَيَطُوْفُ عَلَيْهِمْ غِلْمَانٌ لَّهُمْ كَاَنَّهُمْ لُؤْلُؤٌ مَّكْنُوْنٌۚ Wa yaṭūfu alaihim gilmānul lahum ka'annahum lu'lu'um maknūnun. Di sekitar mereka ada anak-anak muda belia berkeliling untuk melayani mereka, seakan-akan anak muda belia itu bagaikan mutiara yang tersimpan. وَاَقْبَلَ بَعْضُهُمْ عَلٰى بَعْضٍ يَّتَسَاۤءَلُوْنَ Wa aqbala baḍuhum alā baḍiy yatasā'alūna. Sebagian mereka menghadap kepada sebagian yang lain saling bertegur sapa. قَالُوْٓا اِنَّا كُنَّا قَبْلُ فِيْٓ اَهْلِنَا مُشْفِقِيْنَ Qālū innā kunnā qablu fī ahlinā musyfiqīna. Mereka berkata, “Sesungguhnya kami dahulu, sewaktu berada di tengah-tengah keluarga kami, adalah orang yang takut ditimpa azab Allah. فَمَنَّ اللّٰهُ عَلَيْنَا وَوَقٰىنَا عَذَابَ السَّمُوْمِ Fa mannallāhu alainā wa waqānā ażābas-samūmi. Allah menganugerahkan karunia kepada kami dan menjaga kami dari azab neraka. اِنَّا كُنَّا مِنْ قَبْلُ نَدْعُوْهُۗ اِنَّهٗ هُوَ الْبَرُّ الرَّحِيْمُ ࣖ Innā kunnā min qablu nadūhu, innahū huwal-barrur-raḥīmu. Sesungguhnya kami menyembah-Nya sejak dahulu. Sesungguhnya hanya Dialah Yang Mahaluas kebajikan-Nya lagi Maha Penyayang.” فَذَكِّرْ فَمَآ اَنْتَ بِنِعْمَتِ رَبِّكَ بِكَاهِنٍ وَّلَا مَجْنُوْنٍۗ Fa żakkir famā anta binimati rabbika bikāhiniw wa lā majnūnin. Wahai Nabi Muhammad, teruslah menyampaikan peringatan karena berkat nikmat Tuhanmulah, engkau bukan seorang tukang tenung dan bukan pula orang gila! اَمْ يَقُوْلُوْنَ شَاعِرٌ نَّتَرَبَّصُ بِهٖ رَيْبَ الْمَنُوْنِ Am yaqūlūna syāirin natarabbaṣu bihī raibal-manūni. Bahkan, mereka orang musyrik Makkah berkata, “Dia Nabi Muhammad adalah seorang penyair yang kami tunggu-tunggu kecelakaan menimpanya.” قُلْ تَرَبَّصُوْا فَاِنِّيْ مَعَكُمْ مِّنَ الْمُتَرَبِّصِيْنَۗ Qul tarabbaṣū fa innī maakum minal-mutarabbiṣīna. Katakanlah Nabi Muhammad, “Tunggulah! Sesungguhnya aku pun termasuk orang yang sedang menunggu bersamamu.” اَمْ تَأْمُرُهُمْ اَحْلَامُهُمْ بِهٰذَآ اَمْ هُمْ قَوْمٌ طَاغُوْنَۚ Am ta'muruhum aḥlāmuhum bihāżā am hum qaumun ṭāgūna. Apakah mereka diperintah oleh pikiran-pikiran mereka untuk mengucapkan tuduhan-tuduhan ini atau apakah mereka kaum yang melampaui batas? اَمْ يَقُوْلُوْنَ تَقَوَّلَهٗۚ بَلْ لَّا يُؤْمِنُوْنَۚ Am yaqūlūna taqawwalahū, bal lā yu'minūna. Bahkan, apakah mereka juga berkata, “Dia Nabi Muhammad mereka-rekanya?” Tidak! Merekalah yang tidak beriman. فَلْيَأْتُوْا بِحَدِيْثٍ مِّثْلِهٖٓ اِنْ كَانُوْا صٰدِقِيْنَۗ Falya'tū biḥadīṡim miṡlihī in kānū ṣādiqīna. Cobalah mereka membuat yang semisal dengannya Al-Qur’an jika mereka orang-orang benar. اَمْ خُلِقُوْا مِنْ غَيْرِ شَيْءٍ اَمْ هُمُ الْخٰلِقُوْنَۗ Am khuliqū min gairi syai'in am humul-khāliqūna. Apakah mereka tercipta tanpa asal-usul ataukah mereka menciptakan diri mereka sendiri? اَمْ خَلَقُوا السَّمٰوٰتِ وَالْاَرْضَۚ بَلْ لَّا يُوْقِنُوْنَۗ Am khalaqus-samāwāti wal-arḍa, bal lā yūqinūna. Apakah mereka menciptakan langit dan bumi? Sebenarnya mereka tidak meyakini apa yang mereka katakan. اَمْ عِنْدَهُمْ خَزَاۤىِٕنُ رَبِّكَ اَمْ هُمُ الْمُصَۣيْطِرُوْنَۗ Am indahum khazā'inu rabbika am humul-musaiṭirūna. Apakah di sisi mereka ada perbendaharaan Tuhanmu ataukah mereka yang berkuasa? اَمْ لَهُمْ سُلَّمٌ يَّسْتَمِعُوْنَ فِيْهِۚ فَلْيَأْتِ مُسْتَمِعُهُمْ بِسُلْطٰنٍ مُّبِيْنٍۗ Am lahum sullamuy yastamiūna fīhi, falya'ti mustamiuhum bisulṭānim mubīnin. Apakah mereka mempunyai tangga ke langit untuk mendengarkan hal-hal yang gaib? Hendaklah orang yang mendengarkan di antara mereka itu datang membawa keterangan yang nyata. اَمْ لَهُ الْبَنٰتُ وَلَكُمُ الْبَنُوْنَۗ Am lahul-banātu wa lakumul-banūna. Apakah pantas bagi-Nya anak-anak perempuan, sedangkan untuk kamu anak-anak laki-laki? اَمْ تَسْـَٔلُهُمْ اَجْرًا فَهُمْ مِّنْ مَّغْرَمٍ مُّثْقَلُوْنَۗ Am tas'aluhum ajran fahum mim magramim muṡqalūna. Apakah engkau Nabi Muhammad meminta imbalan kepada mereka sehingga mereka dibebani dengan utang? اَمْ عِنْدَهُمُ الْغَيْبُ فَهُمْ يَكْتُبُوْنَۗ Am indahumul-gaibu fahum yaktubūna. Apakah mereka mempunyai pengetahuan tentang yang gaib, lalu mereka menuliskannya? اَمْ يُرِيْدُوْنَ كَيْدًاۗ فَالَّذِيْنَ كَفَرُوْا هُمُ الْمَكِيْدُوْنَۗ Am yurīdūna kaidān, fal-lażīna kafarū humul-makīdūna. Apakah mereka hendak melakukan tipu daya? Justru orang-orang yang kufur itulah yang terkena tipu daya. اَمْ لَهُمْ اِلٰهٌ غَيْرُ اللّٰهِ ۗسُبْحٰنَ اللّٰهِ عَمَّا يُشْرِكُوْنَ Am lahum ilāhun gairullāhi, subḥānallāhi ammā yusyrikūna. Apakah mereka mempunyai tuhan selain Allah? Mahasuci Allah dari apa yang mereka persekutukan. وَاِنْ يَّرَوْا كِسْفًا مِّنَ السَّمَاۤءِ سَاقِطًا يَّقُوْلُوْا سَحَابٌ مَّرْكُوْمٌ Wa iy yarau kisfam minas-samā'i sāqiṭay yaqūlū saḥābum markūmun. Jika mereka melihat gumpalan-gumpalan awan berjatuhan dari langit, mereka berkata, “Itu adalah awan yang bertumpuk-tumpuk yang akan menurunkan hujan.” فَذَرْهُمْ حَتّٰى يُلٰقُوْا يَوْمَهُمُ الَّذِيْ فِيْهِ يُصْعَقُوْنَۙ Fażarhum ḥattā yulāqū yaumahumul-lażī fīhi yuṣaqūna. Biarkanlah mereka dalam kesesatan hingga mereka menemui hari yang dijanjikan kepada mereka yang pada hari itu mereka dibinasakan, يَوْمَ لَا يُغْنِيْ عَنْهُمْ كَيْدُهُمْ شَيْـًٔا وَّلَا هُمْ يُنْصَرُوْنَۗ Yauma lā yugnī anhum kaiduhum syai'aw wa lā hum yunṣarūna. yaitu pada hari ketika tipu daya mereka tidak berguna sedikit pun bagi mereka dan mereka tidak akan diberi pertolongan. وَاِنَّ لِلَّذِيْنَ ظَلَمُوْا عَذَابًا دُوْنَ ذٰلِكَ وَلٰكِنَّ اَكْثَرَهُمْ لَا يَعْلَمُوْنَ Wa inna lil-lażīna ẓalamū ażāban dūna żālika wa lākinna akṡarahum lā yalamūna. Sesungguhnya bagi orang-orang yang zalim ada azab selain itu, tetapi kebanyakan mereka tidak mengetahui. وَاصْبِرْ لِحُكْمِ رَبِّكَ فَاِنَّكَ بِاَعْيُنِنَا وَسَبِّحْ بِحَمْدِ رَبِّكَ حِيْنَ تَقُوْمُۙ Waṣbir liḥukmi rabbika fa innaka bi'ayuninā wa sabbiḥ biḥamdi rabbika ḥīna taqūmu. Bersabarlah Nabi Muhammad menunggu ketetapan Tuhanmu karena sesungguhnya engkau berada dalam pengawasan Kami! Bertasbihlah seraya bertahmid memuji Tuhanmu ketika engkau bangun! وَمِنَ الَّيْلِ فَسَبِّحْهُ وَاِدْبَارَ النُّجُوْمِ ࣖ Wa minal-laili fa sabbiḥhu wa idbāran-nujūmi. Bertasbihlah kepada-Nya pada sebagian malam dan pada waktu terbenamnya bintang-bintang waktu fajar. Quick Links Yasin Al Waqiah Al Kahfi Al Mulk Ar Rahman An Nasr Al Baqarah At Tin Al Fatihah An Nas An Naba Al Qariah Outback Towns and Drives Find a Town Find a drive Itinerary ABOUT Surat Fresh air and great fishing are two good reasons to spend some time in the picturesque little town of Surat, midway between St George and Roma on the Great Inland Way. But they’re not the only things you’ll find in this relaxed river town. Take your time to soak up the history of Cobb & Co, unwind on a river walk or picnic in the tranquil surrounds of the Balonne’s riverside parklands. Early mornings are gold for birdwatchers. Active types can get out on the river water skiing or jetskiing and then there’s the fishing. The Balonne is an angler’s paradise and locals are only too happy to swap fishing tips and recommend favourite spots to wet a line. Steeped in history with links to Cobb & Co and the boom time’ of the wool-growing industry, Surat is a must-see’ for any history buff. Here you’ll get a taste of life as it used to be. The Cobb & Co Changing Station, the original site of the Cobb & Co Store and a drop-off’ point for coach travellers and goods, houses a museum of regularly changing displays depicting the lifestyles of yesteryear including a 14-seater Cobb & Co coach. The complex houses the Surat on Balonne Gallery, featuring local and travelling exhibitions, and the Window to the Balonne Aquarium – a 25,000 litre fresh water aquarium displaying a range of native fish species. Make a visit to the Aboriginal Interpretative Shelter, which displays family histories of Aboriginal families who lived on the site in the mid 1900s. Nature lovers and photographers visiting from January to May will love Beranga Creek with its blanket of colourful water lillies. Places to stay in Surat Things to see and do in Surat Local Stories فَلۡيَأۡتُواْ بِحَدِيثٖ مِّثۡلِهِۦٓ إِن كَانُواْ صَٰدِقِينَ Falyaatoo bihadeesim misliheee in kaanoo saadiqeen English Translation Here you can read various translations of verse 34 Then let them produce a statement like it, if they should be truthful. Yusuf AliLet them then produce a recital like unto it,- If it be they speak the truth! Abul Ala MaududiIf they are truthful in this, then let them produce a discourse of similar splendour. Muhsin KhanLet them then produce a recital like unto it the Quran if they are truthful. PickthallThen let them produce speech the like thereof, if they are truthful. Dr. GhaliThen let them come up with a discourse like this, in case they are sincere. Abdel Haleemlet them produce one like it, if what they say is true. Muhammad Junagarhiاچھا اگر یہ سچے ہیں تو بھلا اس جیسی ایک ہی بات یہ بھی تو لے آئیں Quran 52 Verse 34 Explanation For those looking for commentary to help with the understanding of Surah Tur ayat 34, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir. Ala-Maududi 5234 If they are truthful in this, then let them produce a discourse of similar splendour.[27] 27. That is, not only is the Quran not the word of Muhammad peace be upon him but the truth is that it is not human at all; it is beyond the power of man to compose and produce it. If you think it is human, you are challenged to produce the like of it, which should also be human. This challenge had been given not only to the Quraish but to all the disbelievers of the world first of all in this verse. Then it was repeated thrice in Makkah and then finally in Madinah. Please see Surah Younus, Ayat 38; Surah Houd, Ayat 13; Surah Bani-Israil, Ayat 88; Surah Al-Baqarah, Ayat 23. But no one could dare meet this challenge of the Quran at that time, nor has anyone else had so far the ability to compose and produce a man-made work like the Quran. Some people, because of lack of understanding the real nature of this challenge, say that not to speak of the Quran, no one has the power to write prose or compose poetry in the style of another person. Homer, Rumi, Shakespeare, Goethe, Ghalib, Tagore, Iqbal, all are unique in their styles. It lies in no one’s power to produce poetry like theirs by imitation. Those who give this answer to the challenge of the Quran are, in fact, involved in the misunderstanding that the meaning of “let them produce a statement like it”, is a challenge to man to compose and write a book like the Quran, in the style of the Quran; whereas it does not imply any resemblance in literary style but it implies this Bring a book of the same sublimity and quality and rank, not only in Arabic but in any language of the world, that may be regarded as a match for the Quran in respect of the characteristics for which the Quran is a miracle. The following are in brief some of the main characteristics because of which the Quran has been a miracle before as it is a miracle today 1 The Quran is the highest and most perfect model of the literature of the language in which it was revealed. No word and no sentence in the entire Book is sub-standard. Whatever theme has been presented in it, has been presented in the most appropriate words and in the most suitable style. One and the same theme has been presented over and over again but every time in a new style avoiding the defect of repetition everywhere. The entire Book, from the beginning to the end, is set in the choicest words, like chiseled and polished gems, that cannot be replaced. The discourses are so impressive that no one who knows the language, even if he is a disbeliever, can help being moved to ecstasies on hearing them. Even after 1,400 years this Book is still the model of Arabic literature and no other Arabic book can approach it in literary excellence not to speak of equaling it. Not only this, this Book has so controlled the Arabic language that even after the passage of 14 centuries the standard of this language’s beauty and eloquence is the same that had been set by it; whereas in such long periods languages change out of recognition. No other language of the world has remained in the same state in so far as its spelling and diction, idiom, rules of language and usages are concerned. But it is only the power of the Quran that has held the Arabic language in place each idiom of it is still in use in Arabic literature; its literature is still the standard literature of Arabic; and in writing and speech still the same language is regarded as good Arabic that had been used in the Quran 1,400 years ago. Is there any man-made book in any language of the world that bears the same characteristics? 2 This is the one single Book in the world, which has so extensively and so universally influenced mankind’s thoughts, morals, civilization and way of life as has no precedent in history. In the first instance, its impact changed one nation; then that nation rose and changed a major part of the world. No other Book has proved to be so revolutionary. This Book has not remained confined to writing on paper but in the practical world its each word has formed and molded ideas and thoughts and built up a lasting civilization. Its influence has continued being operative for 1,400 years and its circle of influence and impact is still expanding every day. 3 The theme that this Book discusses is the most extensive theme which comprehends the whole universe, from eternity to eternity. It deals with the reality of the universe, its beginning and end, its system and law. It tells as to who is the Creator and Controller and Disposer of this universe, what are His attributes, what are His powers, and what is that essence and basis on which He has established this entire system of the world. It specifies man’s position and his place which he cannot change. It tells what is the right and correct way of thought and action for man in view of this place and position, which corresponds to the reality, and what are the wrong ways which clash with the reality. Then to prove why the right way is right and the wrong way is wrong, it presents countless arguments from various phenomena of the earth and heavens, from different aspects of the system of the universe, from man’s own self and existence and from man’s own history. Besides, it also tells how and for what reasons man adopts the wrong ways, by what means he can find out the right way, which has always been one and shall remain one, and how he has been guided to it in every age. It does not merely point to the right way but presents a plan of the complete system of life for following that way, which contains a detailed and systematic code concerning beliefs, morals, purification of self, worship, social life, civilization, economy, politics, justice, law and every other aspect of human life. Furthermore, it also tells in full detail what are the results of following this right way and of adopting the wrong ways in this world and what consequences of this will appear in the next world after the present system of the world has come to an end. It depicts fully the coming to an end of the present world and of the establishment of the new world; it gives every detail of the process of change; it portrays the next world and describes fully how man will find a totally new life there, how his deeds from worldly life will be subjected to accountability, what things he will be questioned about, how his complete record, which lie will not be able to deny or dispute, will be placed before him, what strong evidence will be produced in proof thereof, why the culprits will be punished and the righteous rewarded, what rewards will be bestowed on the righteous and in what forms will the culprits suffer the evil consequences of their misdeeds. The way this vast theme has been dealt with in this Book is not of the nature of some conclusions that its author might have reached from some syllogistic premises but its nature is that its author has the direct knowledge of the reality. He sees everything happening from eternity to eternity. All the realities are manifest for Him and the entire universe is like an open book before Him. He sees the entire life of mankind, from its origin to its end, even beyond the present life into the second life simultaneously, and He is guiding man not on the basis of conjecture and speculation but on the basis of knowledge. Not a single truth that He presents as knowledge has been proved to be wrong so far. The concept of the universe and man that He presents fully explains all the phenomena and events and can become the basis of research in every branch of knowledge. His Word contains the answers to all the ultimate problems of philosophy and natural and social sciences, and they are so coherent and consistent logically that a perfect, consistent and comprehensive system of thought can be built on their basis. Then from the practical aspect the guidance that He has given to man about various spheres of life is not only highly rational and pure but countless men have been living according to it in a real fact in different parts of the earth for 1,400 years and have found it by experience to be the only valid way. Is there any man made book of this unique quality present in the world, Ibn-Kathir The tafsir of Surah Tur verse 34 by Ibn Kathir is unavailable here. Please refer to Surah Tur ayat 29 which provides the complete commentary from verse 29 through 34. Quick navigation links 52. QS. At-Tur Bukit Tur 49 ayat بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ وَالطُّوۡرِۙ Wat-Tuur 1. Demi gunung Sinai, وَكِتٰبٍ مَّسۡطُوۡرٍۙ Wa kitaabim mastuur 2. dan demi Kitab yang ditulis, فِىۡ رَقٍّ مَّنۡشُوۡرٍۙ Fii raqqim manshuur 3. pada lembaran yang terbuka, وَالۡبَيۡتِ الۡمَعۡمُوۡرِۙ Wal baitil ma'muur 4. demi Baitulmamur Kabah, وَالسَّقۡفِ الۡمَرۡفُوۡعِۙ‏ Wassaqfil marfuu' 5. demi atap yang ditinggikan langit, وَالۡبَحۡرِ الۡمَسۡجُوۡرِۙ Wal bahril masjuur 6. demi lautan yang penuh gelombang, اِنَّ عَذَابَ رَبِّكَ لوَاقِعٌ Inna 'azaaba Rabbika lawaaqi' 7. sungguh, azab Tuhanmu pasti terjadi, مَّا لَهٗ مِنۡ دَافِعٍۙ Maa lahuu min daafi' 8. tidak sesuatu pun yang dapat menolaknya, يَّوۡمَ تَمُوۡرُ السَّمَآءُ مَوۡرًا Yawma tamuurus samaaa'u mawraa 9. pada hari ketika langit berguncang sekeras-kerasnya, وَّتَسِيۡرُ الۡجِبَالُ سَيۡرًا Wa tasiirul jibaalu sairaa 10. dan gunung berjalan berpindah-pindah. فَوَيۡلٌ يَّوۡمَٮِٕذٍ لِّـلۡمُكَذِّبِيۡنَۙ Fawailuny yawma 'izil lil mukaazzibiin 11. Maka celakalah pada hari itu bagi orang-orang yang mendustakan. الَّذِيۡنَ هُمۡ فِىۡ خَوۡضٍ يَّلۡعَبُوۡنَ‌ۘ Allaziina hum fii khawdiny yal'abuun 12. Orang-orang yang bermain-main dalam kebatilan perbuatan dosa, يَوۡمَ يُدَعُّوۡنَ اِلٰى نَارِ جَهَنَّمَ دَعًّاؕ Yawma yuda'-'uuna ilaa naari jahannama da'-'aa 13. pada hari ketika itu mereka didorong ke neraka Jahanam dengan sekuat-kuatnya. هٰذِهِ النَّارُ الَّتِىۡ كُنۡتُمۡ بِهَا تُكَذِّبُوۡنَ Haazihin naarul latii kuntum bihaa tukazzibuun 14. Dikatakan kepada mereka, "Inilah neraka yang dahulu kamu mendustakannya." اَفَسِحۡرٌ هٰذَاۤ اَمۡ اَنۡتُمۡ لَا تُبۡصِرُوۡنَ‌ۚ Afasihrun haazaaaa am antum laa tubsiruun 15. Maka apakah ini sihir? Ataukah kamu tidak melihat? اِصۡلَوۡهَا فَاصۡبِرُوۡۤا اَوۡ لَا تَصۡبِرُوۡا‌ۚ سَوَآءٌ عَلَيۡكُمۡ‌ؕ اِنَّمَا تُجۡزَوۡنَ مَا كُنۡتُمۡ تَعۡمَلُوۡنَ Islawhaa fasbiruuu aw laa tasbiruu sawaaa'un 'alaikum innamaa tujzawna maa kuntum ta'maluun 16. Masuklah ke dalamnya rasakanlah panas apinya; baik kamu bersabar atau tidak, sama saja bagimu; sesungguhnya kamu hanya diberi balasan atas apa yang telah kamu kerjakan. اِنَّ الۡمُتَّقِيۡنَ فِىۡ جَنّٰتٍ وَّنَعِيۡمٍۙ Innal muttaqiina fii jannaatinw wa na'iim 17. Sesungguhnya orang-orang yang bertakwa berada dalam surga dan kenikmatan, فٰكِهِيۡنَ بِمَاۤ اٰتٰٮهُمۡ رَبُّهُمۡ‌ۚ وَوَقٰٮهُمۡ رَبُّهُمۡ عَذَابَ الۡجَحِيۡمِ Faakihiina bimaaa aataahum rabbuhum wa waqoohum rabbuhum 'azaabal jahiim 18. mereka bersuka ria dengan apa yang diberikan Tuhan kepada mereka; dan Tuhan memelihara mereka dari azab neraka. كُلُوۡا وَاشۡرَبُوۡا هَـنِٓـيـْئًا ۢ بِمَا كُنۡـتُمۡ تَعۡمَلُوۡنَۙ Kuluu washrabuu haniii 'am bimaa kuntum ta'maluun 19. Dikatakan kepada mereka, "Makan dan minumlah dengan rasa nikmat sebagai balasan dari apa yang telah kamu kerjakan." مُتَّكِـــِٕيۡنَ عَلٰى سُرُرٍ مَّصۡفُوۡفَةٍ‌ ۚ وَزَوَّجۡنٰهُمۡ بِحُوۡرٍ عِيۡنٍ Muttaki'iina 'alaa sururim masfuufatinw wa zawwaj naahum bihuurin 'iin 20. Mereka bersandar di atas dipan-dipan yang tersusun dan Kami berikan kepada mereka pasangan bidadari yang bermata indah.

surat at thur ayat 33 34